The Sanskrit word Dvaita means duality on all
levels, particularly in theology on the material and the divine, where the two
principles of reality and truth are poised to exist simultaneous and
independently.
That which is free from
duality is the infinite supreme through the ‘One’ only and is the cause of the
many dualities.
The many causes and the one without a cause divide itself between the illusion or Maya and the divine truth.
That which is beyond caste and lineage places, that which transcends
space, time and senses.
That reality which through
one appears manifold, taken on names and forms with attribute and changes.
The one itself unchanged is
like the gold which chemical elements cannot be changed.
The doctrine of duality is the
efficient cause of the cosmos and the theological interpretation where
liberation is achieved through finding the
Dvaita refers to the
absolute oneness of the individual self with the supreme self as mental state, perceiving
pure consciousness.
The many different love
relation one has to different people is the greater understanding of the
privilege to become who one truly is.
Dvaita therefore is the
compassion that crowns the soul from its connections on the biological,
chemical and atomically hierarchy.
Dvaita is the philosophy
and mental stage where the salt of earth has preserved the key notes of
qualities, where doubt cannot exist.
In Dvaita nature is the
bridge to cross in the dwelling place of the sublime nature where flowers
become the dancing steps of this vision.
Dvaita is the space of the
formless God where the imperfect self advance towards the perfect being like
the crescent rises to fullness.
The battle between the
identity of the ego and love, who one is and who one pretend to be is the two
sides to every story one reveals to the world and another one keeps hidden
inside.
A duality governed by the
balance of light and those who are able to see the constant horizon of the
moral dividing line have the value of love in divine presence.
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