The tragedy of fate is the
drama of life where the predictive downfall is caused by a force beyond once
control, such as a predetermined destiny of pollution through wasteful living.
Everybody is their worst enemy, where the hero's own choices lead to his ruin.
The living Oedipus
complex and attempts to escape once fated destiny are the stories in many
movies and stories where a character's fate is fixed and unavoidable, with
attention to make the tragedy more profound with false honor.
The tragic of fate is the
effect that comes from the conflict between a powerful will and the inferior
complex with the futile attempts to outwit the divine order.
The greatest conqueror
throughout history could not conquer themselves with the inward realization
that outward things matter very little, for every failure follows upon a
weakness from within.
The tragedy of fate is
based on contentment which raises the intellect above the strife for worthless
things and beyond the limitation of values to proof once status of human
nature.
The force of life is the
constant development of inward resilient and the power it calls for, as long
one is open to adapt to its changes.
The complexity of the
psychological dilemma being torn between past, now and future needs revaluation
all the time, or impotence is the result and one experience the tragedy of
fate.
The Oedipus complex is depriving the self from
the divine inheritance and gift of divine intuition and by some stroke of
destiny by denying once identity to it and created once undoing by false
beliefs.
The persona and its image
of effort as social image is ever only a part of once total being and it is
well known that destiny does not operate in half measures, regardless of many
people supporting the individual.
The divine comedy in the
life of the individual is the fooling of the self by egocentric impulsive acts,
where the screenwriting of the least resistance does not make any sense to the
ego.
The outward status quo and
its brutal maintainer of being are not an easy performance as habit, whereas
the inherited gift of a perceptive mind has no conscious struggle.
The less one knows and
truly is, the bigger the performance of a rigid tragedy that becomes the
pretences act and a public confession by the impulse in act, one can observe.
The tragedy of fate is the
dance with destiny to the rhythm of ancient times and ones feet knowing, what
to do.
Illusions are the mirror in
the tragedy of fate that follows upon some limited outlook and cracks of
distortions; beyond the frame of the mirror one expands the facts to touch
reality.
The words that hide reality
do not know, when one begins at the end, one will arrive at the beginning.
One can never be sure of
anything in the world of illusion and talking to the tragedy of life to take
directions which will lead to the opposite end. The tragedy of fate and life
touches more then all the teaching in the world. The tragedy of fate wears a
t-shirt that says, ‘heavenly reason does not agree with earthy reasons’.
The tragedy of fate rides
the dark horses through the valleys of unconscious dreams, where a bad nature
is the image of the immortal battle, where love has lost its meaning.
The pleasure to tease with
the tragedy if faith, will find its time to proof, what worth is lost to cover
that cost.
In the many forms of love
like passion are the ballrooms where the tragedy of life socialites, where the
balancing act is the keynote.
The tragedy of life knows
that beauty has no power, but is the possessor of it at any time to the leading
hand in harmony.
There is more compassion and kissing in the tragedy of life as in the happy ever after, maybe the quest for life is to give ignorance a hard time.
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