The Seer and the Seen

 

 

The Seer and the Seen refers to a philosophical concept from the Vedanta’s text that describes the fundamental duality between the conscious observer, the Seer and the phenomena observing the eternal Seen.

The ultimate aim in these philosophies is to realize that the true Seer is the pure consciousness that can distinct from the ever-changing contents of the mind to liberate the self-understanding of once world.

The true self and its intermediacy are seen as pure consciousness in the divine order.  The Seer is never seen by the faculties of the mind and is limitations of the mind and the self.

The Seen and its impermanent memories and the world are objects of perception and not the eternal liberation of pure consciousness and Gods nature.   

To see beyond the psychological sense, where suffering is the inheritance, to once reaction of thoughts and mental impressions, is the real liberation.

It is nearly impossible to see the self as something other than a sense of self that is separate from these contents, only to make an object out of everything in once world as seen and believing.

 People maintain a subject-object relationship that separates everything to its observed image as one wants to see in the limited self. Whereas the Seer is the Seen, observed with the image of God, without his limitation of a name and any preconceived notions.

It takes a clear conscious mind, a clean slate, to know that can truly observe the whole as truth.

 The “me” or “I” is made up of all the so-called problems by the contents of consciousness that one face in the self with the problem to control the situation from ones own perspectives.

People in their psychological glass houses shouldn’t throw stones, and those who are without sin should cast the first stone.

True wisdom is lost on most people, because people have no awareness of who they are and what it means to be free of attachments and identities. When there is a division between the observers and the observed, then there is conflict.

The self, which is the product of once consciousness, is trying to change itself without understanding the self. It is like the blind person is standing in front of the mirror, getting a new dress to see how it looks.

As long the self is making a claim to know itself then it can easily fool itself into a false sense of enlightenment and seeming transformation.

The clarity of the Seer is immediacy in the always presence of the divine absolute, without the self that is always obscuring it.

Faith is a living trust and the love of God, the faith in oneself must culminate to that living force.

A pretences or guilty conscience will only establish a fickle free will, never realizing the eternal process of the divine will.

If one wants to discover the probe of once character, one can ask this person only which is in his life, the greatest need.

 Possibility is the nature of God and the Seer can see the limitation of the mental perception.

Consideration is established in the heart of the loving now, with the presence of God and the development of the truly seen.

The loving heart is the gate of God and the kingdom of love as phenomenon like nothing else.

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