Maya the feminine delusion

 

 

Prakriti the divine nature of feminine qualities is Maya and the world of illusion that is attracted to the material world and its gunas (qualities) that are not easy to overcome.

The tangible world of illusion of the self and its attachments to knowledge in the indefinable is the world to be perceived all the time.

The world of creation has its forms and names as real, but looses all its meanings when the power of God (Brahman) as masculine or permanent light is not understood and applied.

Maya is the world of ignorance and negation and the absence of real knowledge, or described in Vedic text as the antagonist of knowledge.

Maya and its effect of the material world disappear when one attains the knowledge of God and its eternal absolute.

The production of illusion and the ego of the mind with its attuned senses and actions are all reasoning to cause Maya and self-indulgence of impermanent desires, like the Moon light.

This establishes the mental perspective of time, space and causalities which hides the true nature of pure consciousness and projects the multiple universes of the individuality and creating God in its many names.

Maya or Prakriti consist of the three gunas, know as Sattva, Rajas and Tamas as quality and are the ingredients of Maya that are the change and destruction of the individual world or body that consistently changes.

Maya is Gods gift for humanity to experience the material universe as the big dream of the cosmic pure Soul bringing the subtle and the gross into existence.

Sattva and its pure consciousness of formlessness are in opposition with Rajas and its desire of materialism that alters between evolution and involution to maintain the phenomenon of birth and rebirth by the power of pure love.

 Tamas are the veiling-power that hides the true nature of things and makes it appear as other then what it really is, presenting itself as mother of all delusion and self-assertiveness.

The balance of the feminine and the masculine therefore needs to be asserted by the Gunas and its misplaced understandings.

Sattva is the giver of happiness and the understanding of truth and manifest itself as humility, honesty, contentment and fearless faith.

Through the cultivation of Sattva, both Rajas and Tamas are kept under control, which is the main aim of the Master.

The gunas are the characteristics of inorganic, organic and psychic relativities.

Sattva is the attraction to bliss and happiness, Rajas is the attention to activities and Tamas are the attachments to delusions.

To life in a dual world and its practical life needs the diversity of impossibilities that makes it all possible.

It is the contradiction of thinking and action in the progressive evolution of the universe. The cause that determines the effect is to accomplish good ends by bad means, or to establish peace by war, is the essence of Maya in its struggle of power.

People steal money from fellow human to give it away in philanthropic attention seeking, expecting eternal happiness in the hereafter, and never realizing the poverty one creates for the self in the future as slave of matter by intentions.

True freedom lies beyond Maya and the ignorance of the hither and thither of burden from delusional desires.

As long one is under the spell of the feminine qualities and its ignorant attention, there can be no real judgment of good or evil and real ethical values, as projections and manifestations are the preservations and destructions.

Gods in existence is the inscrutable power of the absolute knowledge and of bliss that cannot be claimed by individual ideals and attachments within a social circle of projected power.

Maya is the illusion without beginning and gives rise to the spell of Maya, not knowing its beginning, like a dream in the sleep that cannot know its beginning.

The concept of time, space and causalities are the pillars of the relative world that belongs to Maya.

The influence of the Mother and its emotional equilibrium creates deep-seated distress and psychological issues caused by its societal structures and deceptions of uncertainties.

The power that makes the world appear as it seems, rather than what it truly is, preventing individuals from seeing the ultimate reality.

It is the tendency of focus on the mundane world of relationships and possessions, thereby obscuring their ability to perceive the real truth.

This will lead to the emotional breakdown, reflecting the issues of the deeply ingrained gender inequalities and rebellion against confining systems.

Maya is the Hindu Goddess portrayed as a beautiful woman who seduces people into believing in the illusions of power-equality, acting as the entity to influence the love story that is permanent anyway.