Vedic Cosmology

 

Vedic cosmology describes a universe that expands and contracts over vast, cyclical periods, with its creation and maintenance stemming from a divine consciousness (Brahman).

It is like God is taken a breath in and releases the air (Prana or Holy Spirit) over billions of years from the human time perception.

The Vedanta philosophy of cosmology is the collective and the individual sphere, or the microcosms and the macrocosmic which is one and the same.

That is divided in each sphere again in the causal, subtle and gross of the same constitution in different time perspectives.

Or in simple terms that we are human particles of the divine God as total body as different body parts, some of us are part of the beautiful eyes to see and others live as the functional rectum for elimination.

It is the one universe through which Consciousness functions in its cosmic and individual forms and its causal, subtle and gross aspect.

The reflection of the pure consciousness in the subtle is purer than the reflection of the consciousness of the gross matter.

The daily activities of a person are carried out on the gross physical plane and experience it as is, limited by the gross body and mind and experienced through that perception and creating determination of doubt of anything beyond. Identifying the self with the outer world and never perceive the subtler world of existence, like being a shadow of the earth on the Moon and its emotional waving equilibrium.

The Vedantic Seer calls this the notions of the non-self as manifestation of void or non-consciousness or shadow to perceive the world in the universe.

Therefore the Vedanta emphatically states that the self as atman and its subtle consciousness is the nature of pure and eternal as witness of the reflected sattvic or pure qualities to be lived by as the subtle body of the macrocosms and the vital force of the divine body.

The illusory body of the self needs therefore total detachments by discrimination to be able to see the true nature of once pure microcosm as macrocosm to experience the pure bliss of freedom.

This worldview incorporates both physical and subtle (spiritual) realities, emphasizing the interconnectedness of all beings and the cosmos as a whole. The entire cosmos originates from the essence of an eternal, all-pervading consciousness known as Brahman and its particles of Atman and its ongoing maintenance are attributed to the personal activity towards God in the individuality.

The Spiritual Realm as macrocosm and microcosm is where all beings serve and create the cross body nature of God to elevated consciousness, in the eternal now.

The Vedic view explains the universe as a living system, with its focus on subtle aspects leading to the expansion of consciousness and spiritual elevation.

The Atman or soul in the human body does not reflect in everything, especially in channeling or psychic dreams, it only manifest in the pure spirit of mental stillness, like the reflection in clear still water.

The nature of the microcosm and macrocosm or Atman and Brahman exist in pure consciousness just as luminosity is the nature of the Sun.

The person who can hold the world in the compassion of God is greater than the world; those who are held by the world are the small particles that are the recycled part.

The love that is progressive towards God is like the sweet water from the running stream of the mountain, but the love that does not progress and controlled by the feminine qualities to possess are like the salt water of the sea of turbulence.

The Vedic cosmology is not in conflict with rational thinking upon the viewpoint of observation in the world of atoms and its indefinable electrons, but to establish through it the ultimate reality of God.

the reality of Brahman is found in the reality of values and its transitory existence of independent creation.

It is self-evident and revealed in the inmost experience of humanity and its divine interventions.

The knowledge of the world must lead to the knowledge of God; otherwise it is without significant attribute.

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