Hindu thought portrays the
Universal Self as the first form, which is the animating soul of the divine
order.
In the beginning the
universe was nothing but the self, in the form of spirit. That self poured
forth all creation and took form as Purusha, the body of Brahma or God and its
breath of life.
This is the root meaning of
the Greek and Hebrew “Word,” which signify the visible speech of or the Tao,
calling it the first cause.
Mesopotamians philosophies
are denominated Apsu; the residence of wisdom and the spirit that commanded the
cosmic evolutions.
By the word of the Lord the
heavens were made, is the idea to maintain the creative word of God.
The ultimate creative
intelligence and its eternal immensity, is the harmonious celestial order.
Modern philosophies and
wholesome psychology explains it, that the ego is the separated soul through
which the universal soul can experience the individual magic of life.
Spirit as reality, is
universal consciousness.
Or in other words, without
the recognition of the spirit within, there can be no true universal love.
To see the beauty in the
cosmic realms is to observe the reflection of the conscious mind, the eye of
the beholder and its tears can sometimes be tasted as the salt, in that ocean
of life creation.
Those who are born close to
that water will recognize the pain in this selfless pursuit. Whereas, Mother
Nature does provide it’s all, regardless.
The great search coming
from the subtleties of the mind is the question, who am I and why I am here, is
very simple.
It is not the inherited
egocentric and judgmental character, for it is only the source of delusion and
no satisfaction.
The direct experience with
the universal consciousness is beyond all theories, beliefs and philosophies.
Falling in love over and
over again with the universe and all it diversities is the love with the one,
that make its ‘Presence’ in the eternal now.
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