Sunday, April 6, 2025

Divine self-realization

 

The union with once divine being or self-realization is the ultimate goal of once life and the source of the true quality within.

Those light qualities from the Ayurvedic astrology perspective are all manifestations of the self and to the external world.

Those ancient methodologies are the observations and the karmic scope that uses the Ayurvedic language to make the planetary influences and effects applicable and creates awareness from incidents and reasoning to establish the rebalancing values.

The factor of timing and its energy release are used to pinpoint the related issues of the individual prana or life-force.

Those analytical disciplines are in combination the crucial part of self-realization and extensions of the natural body’s, mind and spiritual healing capacities.

The concern of once knowledge and true love capacities with the cosmic conscience is the expanded field that works with the laws as above so below.

The practicality to know the time or day of the week is to cope with the rhythms and fluctuation with the seasons of once life and is the pattern and adaptation to the cosmic weather in the stages of life.

The psychology through life changes as well and becomes the nurturing self-assurance to know the development of once inherited happiness and importance.

The meaning of life becomes the crucial understanding which becomes the safety net of once relationships that has its ripple effect on the meaning of success and its values of compassion.

In the waken state of consciousness we are the cross elements of earth, water, fire, air and ether and encasement for the soul in the physical, astral and causal body with the more refined subtleties of the senses and its functioning.

The indirect functioning of the astral body one experiences during sleep or under the influence of drugs have a more direct link to the causal body or deeper mind, where inmost desires and impulses are the influencing karmic connections, controlled by the gunas and qualities of nature, with Sattva (harmony), Rajas (agitation) and Tamas ( inertia).

On a spiritual level our causal body is the abode for wisdom, compassion and the desire to know where to take once deepest aspiration.

 

 All things in existing have their opposite, except the divinity and it is for this reasons that God cannot be made intelligible.

True spirituality is not a fixed faith or belief; it is the ennobling of the soul by rising above the barriers of material life.

The real truth is purifying and the most loveable peace-giving silence.

The initiation is the courage to take into directions which one does not know.

For everything there is a time and there is a time for the unfoldment of the soul to its purpose.

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